Quotes About Christianity

What I love to say when people ask me about being a Christian, I always say, 'Christians aren't perfect.' They're probably some of the worst people on the planet. They just know that they need Jesus. That's the only difference.

I grew up as a Christian, and I always think of Jesus as someone right next to us, you know, someone really close, and I never actually saw that onscreen in a way that could be identified.

I think a Christian definition of the mind should be: an openness to whatever the individual and collective mind reveals to us.

God our Heavenly Father knows us by name. Jesus Christ lives; He is the Messiah. He loves us. The Atonement of Jesus Christ is real; it brings immortality to all and opens the door to eternal life.

I am, first of all, a Christian and, secondly, a person with very very serious personal opinion, so I'm motivated by many many things and, certainly, not by the need or desire to satisfy other people's ideas of who I am.

I often wonder what would have happened to those in pain if, instead of Christ, there had been a Christian.

Mediaevalism, with its saints and martyrs, its love of self-torture, its wild passion for wounding itself, its gashing with knives, and its whipping with rods—Mediaevalism is real Christianity, and the mediaeval Christ is the real Christ.  When the Renaissance dawned upon the world, and brought with it the new ideals of the beauty of life and the joy of living, men could not understand Christ. 

Christian theology is the grandmother of Bolshevism.

Science! He [Dr. MacBride] doesn't know what Christianity is yet. I've entertained many guests, but none - The whole secret, broke off Judge Henry, Lies in the way you treat people. As soon as you treat men as your brothers, they are ready to acknowledge you - if you deserve it - as their superior. That's the whole bottom of Christianity, and that's what our missionary will never know.

The modern world, called Christian claims to have perpetuated the system called Christianity, while, at the same time, it declares, that the miraculous gifts of the Spirit have ceased. With as much propriety it might be contended, that the magnet "had been perpetuated, but had lost its magnetic properties; that water was perpetuated with all its virtues, but had lost its power to quench thirst, or seek its own level; that fire was still fire, but had lost its heat.

I'll let John Baillie answer that. He was a distinguished professor who taught theology at the University of Edinburgh. He said: "What makes a man a Christian is neither his intellectual acceptance of certain ideas, nor his conformity to a certain rule, but his possession of a certain Spirit, and his participation in a certain Life.

A great part of the disaster of contemporary life lies in the fact that it is organized around feelings. People nearly always act on their feelings, and think it only right. The will is then left at the mercy of circumstances that evoke feelings. Christian spiritual formation today must squarely confront this fact and overcome it.

The key, then, to loving God is to see Jesus, to hold him before the mind with as much fullness and clarity as possible. It is to adore him.

Christians certainly aren't perfect. There will always be need for improvement. But there is a lot of room between being perfect and being "just forgiven" as that is nowadays understood. You could be much more than forgiven and still not be perfect.

More than any other single thing, in any case, the practical irrelevance of actual obedience to Christ accounts for the weakened effect of Christianity in the world today, with its increasing tendency to emphasize political and social action as the primary way to serve God. It also accounts for the practical irrelevance of Christian faith to individual character development and overall personal sanity and well-being.

To "grow in grace" means to utilize more and more grace to live by, until everything we do is assisted by grace. Then, whatever we do in word or deed will all be done in the name of the Lord Jesus (Colossians 3:17). The greatest saints are not those who need less grace, but those who consume the most grace, who indeed are most in need of grace—those who are saturated by grace in every dimension of their being. Grace to them is like breath.

Love is not God, but God is love. It is who he is, his very identity.

But spirituality in many Christian circles has simply become another dimension of Christian consumerism. We have generated a body of people who consume Christian services and think that that is Christian faith. Consumption of Christian services replaces obedience to Christ. And spirituality is one more thing to consume. I go to many, many conferences and talk about these things, and so often I see these people who are just consuming more Christian services.

Christian spiritual formation rests on this indispensable foundation of death to self and cannot proceed except insofar as that foundation is being firmly laid and sustained.

G. K. Chesterton famously quipped, "There is only one unanswerable argument against Christianity: Christians.

the revelation of God in Jesus Christ (which is the object of Christian faith) is something very different from religion."5 Religion has many critics, but Jesus very few. He is a self-authenticating reality beyond the myriad social cocoons. He belongs to humanity. He called himself "Son of Man.

we cannot say too often that in the Sermon on the Mount we are not looking at laws, but at a life: a life in which the genuine laws of God eventually become naturally fulfilled.

How unbearably tragic it would be, though, if the millions of Asia, South America and Africa were led to believe that the best we can hope for from The Way of Christ is the level of Christianity visible in Europe and America today

Similarly, a primary objective for Christian educators and a major task of professional pastors, if not the foremost task, should be the wholesale elimination of condemnation and anti-intellectualism from the local church.