Quotes About Christianity

La idea de que puedes confiar en Cristo sin decidir obedecerle es una ilusión generada por el predominio de una «cultura cristiana» descreída. De hecho, no puedes confiar en Jesús sin determinar obedecerle más de lo que podrías confiar en tu médico y en el mecánico de tu coche sin determinar seguir su consejo.

For at least several decades the churches of the Western world have not made discipleship a condition of being a Christian. One is not required to be, or to intend to be, a disciple in order to become a Christian, and one may remain a Christian without any signs of progress toward or in discipleship.

When our students accept the call of a servant leader to further the cause of Christ, it is time to begin considering how they can escape the strictly Christian subculture in order to shine their lights of truth into the dark places in our world. This will take great care and wisdom.

We have generated a body of people who consume Christian services and think that that is Christian faith. Consumption of Christian services replaces obedience to Christ. And spirituality is one more thing to consume.

Dietrich Bonhoeffer, in the first chapter of his wonderful book Life Together, has a discussion of how Christians never meet one-on-one; they always meet under the presence of Christ. That's the way we escape the dreadful habit that human beings have of sizing one another up. Does that identify anything that you are familiar with? It's one of the most dreadful things in human life, and only the love of Christ and the presence of the kingdom can bring us beyond it.

if you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but purely because you never thoroughly intended it.9

Pastors now are mistakenly seen, and perhaps even see themselves, as teaching what Christians are supposed to believe (perhaps what we had better believe), not what is known and what can be known through fair inquiry.

He has made a way for us into easy and happy obedience—really, into personal fulfillment. And that way is apprenticeship to him. It is Christian "discipleship." His gospel is a gospel for life and Christian discipleship.

The older liberal theology, which indeed was still primarily a theology or a view of God, died and was resurrected in the form of a social ethic that one could share with people who had no reliance on a present God or a living Christ at all. Total inclusivism of all beliefs and practices except oppressive ones, such as the exclusivism of traditional Christianity itself, was the natural next step.

Love, as Paul and the New Testament presents it, is not action—not even action with a special intention—but a source of action.

the only definition of eternal life found in Scripture is John 17:3: "And this is eternal life, that they might know You, the only true God, and Jesus Christ whom You have sent.

If you are thinking of becoming a Christian, I warn you you are embarking on something which is going to take the whole of you, brains and all…. One reason why it needs no special education to be a Christian is that Christianity is an education itself.

Every Christian must strive to arrive at beliefs about God that faithfully reflect the realities of his or her life and experience, so that each may know how to live effectively before him in his world. That's theology!

The Beatitudes simply cannot be "good news" if they are understood as a set of "how-tos" for achieving blessedness. They would then only amount to a new legalism. They would not serve to throw open the kingdom—anything but. They would impose a new brand of Phariseeism, a new way of closing the door—as well as some very gratifying new possibilities for the human engineering of righteousness.

Christian spiritual formation is inescapably a matter of recognizing in ourselves the idea systems of evil that govern the present age and respective culture, as well as those that constitute life away from God.

It is reasonable to expect that leading a divine conspiracy will require journalists, writers, artists, and scholars to carefully, accurately, and courageously expose the follies of our social institutions in government, business, religion, art, economics, engineering, medicine, law, finance, security, and education. This is where our Christian universities play perhaps the central role, if administrating the common flourishing is to occur in any meaningful way.

It is almost impossible in the thought climate of today's Western world to appreciate just how utterly unnecessary it was for Paul to say explicitly, in the world in which he lived, that Christians should fast, be alone, study, give, and so forth as regular disciplines for the spiritual life.

Frank Laubach wrote of how, in his personal experiment of moment-by-moment submission to the will of God, the fine texture of his work and life experience was transformed. In January of 1930 he began to cultivate the habit of turning his mind to Christ for one second out of every minute.

The eternal life of which Jesus speaks is not knowledge about God but an intimately interactive relationship with him.

And we and the public are constantly confronted with professing Christians who, to say the least, do not love one another, but may clearly hate and despise or be indifferent to those around them.

The key, then, to loving God is to see Jesus, to hold him before the mind with as much fullness and clarity as possible. It is to adore him. For

Many, many of the people who are identified as Christians have never been invited to become a disciple of Jesus. We don't have discipleship evangelism, but we need to have it because of the multitudes of people who are ready to go, who just need to understand and see and have the invitation to become disciples of Jesus. That's the way we have to go forward.

It is one of the curiosities of Western intellectual history that, during the last century or so, those with no serious involvement with practical Christianity—maybe totally ignorant of it or even hostile to it—have been allowed, under the guise of "scholarship" or innovative thought, to define what religion is and to reinterpret Christian teachings in the light of their own biased definitions and purposes.

We have generated a body of people who consume Christian services and think that that is Christian faith.